On the images that keep us from now, and the work of coming back
I was thinking about trauma while looking at the full moon last night, sitting on the grass. Often at moments of stillness like this, integrative thoughts come to you, telling about the life lived, lives witnessed, with all its spectrum of pain, pleasure, distress, motivation, ambition, falls and rises.
Trauma is a heavy word these days, quite loosely used. In my understanding so far, looking and working with many clients, reading about many more, and having lived some small experiences myself.
The Images That Won’t Let Go
These are the images in the head hardest to shake. They are so sticky that they end up colouring your entire life, what you do and what you absolutely don’t do, what you move towards or against, what you open up to or close to, what makes you vigilant or reckless.
These are like big red warning signs flashed inside the brain that refuse to stop unless we distract ourselves with people, substance, or other mind-numbing things, escaping into all sorts of revelries.
Often we get second-hand trauma when parents went through something and their experience becomes our narrative. A death of a sibling, divorce in the family, suicide in the circle. Images again, whether the ones we saw and experienced or the ones we created while listening to the stories.
Lived, Released, Not Memorialised
Bad memories need to be lived and then let go. Memorialising them does no good. Ever.
A thought that stayed at the back of my head for years, what would happen to memories if I got Alzheimer’s? They would simply go. Which means what I cling to so much is not really mine. I can lose it. And if that is true, then what is actually mine?
I came to my reactions, my ideas, my preferences, that makes me, me. But NLP training told me it is so easily changeable. So that foothold disappeared too.
I spent some years in that limbo. The question had no satisfying answer and I had stopped pretending it did.
Then out of nowhere, under another full moon, sharing with someone, the thought came. I don’t need a permanent mine. I might just want to nurture what is in front of me asking for my presence. The animal, the plant, the person.
I forgot to count myself in. I had lived that way for years, years of depletion, before I realised I wasn’t on my own list. That came from anxious avoidant attachment. From love is earned. I am still there but I am learning to count myself in.
Grime Behind the Images
Mind you, there is grime behind the images. The sticky pictures are only the surface. Behind them are older, quieter things, about worthiness, love, safety, that the visible images have been sitting on top of all along.
This is deep cleaning work. Continuous work. Like dusting the house, not because it is falling apart, but because you want to live in it well.
The Work, and What Comes Before It
Now it takes serious work, not long work always, but serious work, to shake the images that are a hurdle. To stop that flashing warning that is stuck and solves no purpose. To wipe out the noise when it is not in the present.
What the work does, though, is reduce the charge, the emotional voltage the image carries. It doesn’t vanish. It just stops collapsing time. It becomes past tense, filed where it belongs, no longer mistaken for now.
It takes work. Before work it takes acknowledgement. And before acknowledgement it takes willingness.
The Exception: Grief
It is trickier with death. Because the image in the head is the only connection we have left. If we let that go, we let go forever. We have nothing left. It is scary. And guilty too, how can I be happy in their leaving? I must be sad forever.
This is not weakness. This is love with nowhere to go.
The work with grief is not to stop loving. It is to let the charge of the pain soften while the warmth of who they were remains. The image does not have to hurt to be a connection. But that takes time, tenderness, and often real support.
We Are Attached to Our Misery
If we carry these images long enough, they are us. And although we may say we want to get rid of them, when we do we feel the unknown void. To get rid of them is also to be willing to feel the discomfort of not having them, that will be an unknown feeling. Short time discomfort but not pleasure by any means.
This is where the quotes like we are attached to our misery comes from. It is not a moral failing. It is just the way identity clings to what it knows.
The Images We Haven’t Lived Yet
There is a third kind of image. The future we have already planned. Man proposes, God disposes, and yet we keep proposing, running after a conclusion. These are fantasies but they also keep us stuck. Only if I do it. Only if I get there.
This is attachment. The brain fixated on a conclusion misses the correct decision contextually, it is too busy navigating towards the destination it already imagined to read what is actually in front of it.
This is where Krishna says don’t be attached to results, do your work. To do work diligently, presence is needed in the present, not miles ahead. It is not a counsel of passivity. It is a description of where good work actually comes from. What you are fated to receive will find you more easily when you are not miles ahead of yourself.
The past image freezes you in what was. The future image freezes you in what might be. Both are a form of not being here.
What Living in the Present Is Not
Being here is not recklessness. It is not throwing away the diary, ignoring consequences, living as though tomorrow does not exist. People hear be present and imagine someone drifting, unmoored, making no plans, learning nothing from experience.
That is not presence. That is dissociation with better branding.
Presence means the past informs without binding. You carry what you have learned, lightly, as reference not as sentence. Presence means the future orients without consuming. You have direction, you have intention, but you are not so far ahead of yourself that you miss what is here.
The present is not a rejection of time. It is where time is used well. It is the only place any actual decision, any actual connection, any actual work can happen. Everything else is rehearsal or memory.
Where It All Sits Together
Real freedom is the freedom from these images, past, future, all of it, because they freeze us in time. They don’t let the prefrontal cortex become alive fully.
A lot of people hear drop the ego and picture someone who never pushes back, never says no, sits in beatific calm while ill treatment is accorded. That is not it. That is a doormat with a spiritual vocabulary.
The ego is the accumulation. Every wound that was never processed. Every belief system absorbed from people who were themselves wounded. Every borrowed identity that fit well enough in a crisis and then never got returned. This builds up over years. It calcifies. It gets rigid.
Rigid is the key word. Because a healthy self is fluid, responsive, able to update. The ego is not. The ego has decided. It knows what the world is, what love means, what you deserve, what is safe. It decided a long time ago and it has been defending that decision ever since.
That is the creepy slimy thing about it. It mimics you. It speaks in your voice. It feels like your deepest truth. But it is mostly just old sediment that has never been questioned. And it will run your entire life if you let it.
The ego that needs dissolving is not your healthy self. It is not your boundaries, your discernment, your right to say this is not acceptable. It is not your ambition or your self-actualisation. None of that needs to go.
What needs to go is the identification with the images. The self that cannot exist without its story. The person who without the wound does not know who they are, what they stand for, where they end and the world begins.
When that ego drops, what is left is not emptiness. It is not a person with no ground. It is something steadier than what was there before. You know what you will and will not accept. You know what you value. You know where you stand. Not because the wound told you, but because you do.
That is your own axis. And from your own axis, real boundaries are possible. Real generosity is possible. Because you are giving from ground, not from fear of what happens if you don’t.
It is where chanting can give respite from again and again being pulled into the same narrative. It is where rituals and routines of religion can override the overthinking, over-cautiousness, depression, give the hope, a rope to hold on to. But one has to be sharp. Ritual without awareness becomes its own avoidance.
There are scientific things one can do too, EMDR being one, Brainswitch being another, Neurofeedback being one. All of them working on the same thing from different doors.
The Instrument
This is spiritual work, this is reparenting work, this is rewiring work, this is cleaning work, developing the instrument for better function.
To live fully is to be able to function with all senses in the present. Where knowledge of the past doesn’t bind but gently informs. Where hope of the future doesn’t consume but quietly motivates. And in between those two, here, there is room to manoeuvre, the agility and adaptability of choosing with free will what we are fated to encounter in life.
To Propagate, To Nurture, To Pass It Forward
Out of full living, not escaping, naturally comes a desire to propagate, to share, to belong, to nourish and nurture. To show children the life. To pass the wisdom forward. Often in nurturing the child we reparent ourselves. With awareness everything can be made a bit more beautiful and apt to the context of present time. But even here I pause. Maybe the desire to be a nurturer is still a desire. Still the ego, wearing softer clothes. Maybe that too needs to be dropped. Or maybe it dissolves on its own when you are truly present to the child in front of you, not the child you imagined. Just the child. As they are. The flame of intelligence in them asking to be seen and sparked. I know it will not be my default mode any time soon. Maybe that is okay. That is enough for now.
For those who want to go deeper into the science and practice behind what this article touches on:
On Trauma, Memory, and the Body
van der Kolk, B. (2014). The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. Viking Press. The foundational text on how traumatic memory is stored as sensory image and sensation rather than language, and why it can hijack the nervous system decades later.
On Neurofeedback and Developmental Trauma
Fisher, S.F. (2014). Neurofeedback in the Treatment of Developmental Trauma: Calming the Fear-Driven Brain. W.W. Norton. Sebern Fisher’s cornerstone work on how neurofeedback directly changes brainwave patterns to soothe a nervous system stuck in chronic fear.
On EMDR
Shapiro, F. (2018). Eye Movement Desensitization and Reprocessing (EMDR) Therapy: Basic Principles, Protocols, and Procedures (3rd ed.). Guilford Press. The authoritative guide by the originator of EMDR. Recommended by the American Psychiatric Association for PTSD treatment.
On Attachment
Bowlby, J. (1988). A Secure Base: Parent-Child Attachment and Healthy Human Development. Basic Books. Bowlby’s foundational work on how early attachment shapes our internal working model of love, safety, and self.
Ainsworth, M.D.S., Blehar, M.C., Waters, E., & Wall, S. (1978). Patterns of Attachment: A Psychological Study of the Strange Situation. Lawrence Erlbaum. The research that identified anxious-avoidant attachment and mapped how it shows up in behaviour and relationships.
On Goal Fixation and Cognitive Narrowing
Kahneman, D. (2011). Thinking, Fast and Slow. Farrar, Straus and Giroux. Kahneman’s exploration of how the mind narrows around anticipated outcomes, including the planning fallacy and the focusing illusion.
On the Neuroscience of Fear and Prefrontal Suppression
Kredlow, M.A. et al. (2022). Prefrontal cortex, amygdala, and threat processing. Research documenting how trauma suppresses prefrontal function while the amygdala becomes hyperactive, the neurological basis of being stuck in threat-response.
For more on neurofeedback, reparenting, and the tools discussed in this article, visit http://www.shunyaneurofeedback.com

